People with a strong interest in Hermeticism, metaphysics, and esoteric teachings are more likely to be familiar with The Kybalion, a book that posits that the universe is mental in nature, and everything is a manifestation of the mind.

Hermeticism derives from a time, where all people understood that the universe is mental in nature. From my research *, I understand that it must be the time soon after the Great Flood, because Hermeticism embeds a lot of symbology of that time. And it explains things in symbols and allegories, so does Alchemy. (* see as reference the work of Alexander Hislop, “The Two Babylons“)

Imagine that during the time soon after the great flood, people was still able to paint a totally new symbol and if someone else would see it, their spirit would get in resonance with it and they actually understood the meaning. That’s natural telepathy was possible because of “a holy atmosphere surrounded the world“. The access to the collective subconsciousness was then wide open. Soon after this time ancient Egypt was world power. They used symbolism in their written language, originally known as “sacred engravings” (greek hieroglyph). There was one “major event” that destroyed the ability to access the meaning of a symbol.
The “Elevator of the heavens” (Nimrod, Genesis 10:8-12) cut the bounds of heavens, the cords that hold earth and heavens together, and by doing this he “freed them from the bondage“. (He invented together with his wife Semiramis / Ishtar, who was also his mother, a religion with a multitude of lies, like for example that humans have an immortal soul. This Babylonish religion is perpetuated till today. The strongest egregore humanity ever generated, an artificial collective entity residing in the astral plane).

After this time, after this one huge trauma, humanity lost a long life span (over 900 years) and also the ability to use their mind to understand symbols immediately. Ironically, Hermes trismegistus, Toth, the founder of Alchemy, is nobody else than Nimrod, or at least it is attributed to him all the wisdom of how nature correlates to heaven and earth.
Egyptian hieroglyphs later became a formal writing system, combining logographic, syllabic and alphabetic elements.
Let’s get back a little bit more into the past, before the great flood.

Man’s life span was nearly 1000 years. Imagine what that means! You would have so much life force in you, so much vitality, a very clear mind. Illness was unknown then. People usually died of an old age or by the common brutality foment by a hybrid race known the “Nephilim“. Half human, but also half demons, these people kept humanity under their control, waiting for the messiah to appear and then get rid of him fast. That would enabled maybe a pepertual demonic dominion.
During this time the atmosphere was different. Over the heads of the people was a huge ocean, floating there and defying classical physics, exotic matter, an entire ocean in a quantum state. That was possible because of the spirit of God. The Bible says there was “the expanse“, water above the expanse, and water beneath. Today we have just water beneath the former expanse. In chapter 6 of the first book it tells why the water fall down, bringing a global flood and killing most of humanity, including the hybrid offspring of the demons. Humanity’s way to act and to think was a huge offense towards God and his spirit. They tolerated the demons, even gave their daughters freely to the demons in order to gain fame and power. God’s spirit was offended and it would withdraw from the vicinity of the earth, the only power that kept the water above.

Exactly that spirit was the power that an alchemist could use for transmutation. In Chinese Medicine they have a name for it, in Alchemy they have a name for it and in many other traditions the have a name for it. The problem is, that this power cannot be granted to the “fleshy man”, one who denies the existence of God and even tolerates evil. After the flood therefore, I assume that Nimrod was initiated into alchemy long before he decided to rebel against God and seize power by illegal acts of war. He was another man before he fall. Nobody is born evil.
After the flood a bit of this spirit power was still available. People could feel it. And alchemy was a normal art back then. Nobody would deny the fact that spirit and mind are fundamental for physical reality.

Nimrod, that name is a nickname, not the real name. It means “subduer of leopards”, or “spotted one”. He became evil, changed all his mind and heart and was brutal as the Nephilim. With his rebellion the “holy atmosphere” vanished and the art of alchemy became lost. You can imagine that it got lost like the internet during war time and after many generations people don’t even know what internet is, what email and tik tok is. Losing the connection to this field, is like losing part of humanity. And alchemy became for most people just mythology, a fantasy. No wonder that they today laugh about it when you only mention it. They don’t understand the principle of the real power behind alchemy. Humanity has lost the connection and with it the understanding.
Paracelsus
Many thousands years later Paracelsus emphasized the existence of a universal life force or spirit known as Azoth. This substance was considered a vital, transformative force in alchemical processes.

He placed a strong emphasis on inner spiritual transformation. He believed that the alchemical processes were not only about transforming base metals into gold but also about the transformation of the alchemist’s inner self, leading to spiritual enlightenment. He delved deep into spiritual and symbolic aspects of alchemy.
Persecution of alchemists
In the historical context of alchemy, the practice was often shrouded in secrecy and encoded in symbols due to the dual imperatives of protection from persecution and the communication of inner transformation. Alchemists, particularly during periods marked by religious and political suspicion, faced the risk of persecution as their pursuits were sometimes viewed with skepticism or even as threats to established authorities.
By utilizing symbols and allegorical language, alchemists created a protective veil around their teachings. The intricacies of their work, including the transmutation of metals and the pursuit of the philosopher’s stone, were often expressed in coded language that concealed the true nature of their experiments. This not only safeguarded alchemists from potential persecution by religious or political authorities but also allowed them to discuss their pursuits more openly within their esoteric circles.
Simultaneously, the choice of symbology was deeply intertwined with the alchemical goal of inner transformation. Alchemy, beyond its external processes, was a spiritual and philosophical endeavor. The encoded symbols served as a bridge between the tangible laboratory work and the profound spiritual insights associated with the alchemical journey. Concepts related to personal growth, spiritual enlightenment, and the transformation of the alchemist’s inner self were conveyed through symbols that carried layers of meaning accessible only to those initiated into the mysteries.
In essence, the symbology in alchemy became a dual-purpose tool — a shield protecting practitioners from external threats and a key unlocking the door to inner wisdom. The intricate language of symbols allowed alchemists to communicate their transformative insights to like-minded individuals while safeguarding the deeper meanings from those who might misunderstand or misinterpret their work, ensuring the preservation and continuation of the alchemical tradition.
The appearance of the “puffers”
The term “puffers” in the context of alchemy refers to individuals who engaged in fraudulent or superficial alchemical practices, often for personal gain. These practitioners were more concerned with the appearance of alchemical work than with genuine spiritual or transformative pursuits. The phenomenon of puffers was particularly notable during the 16th and 17th centuries.
During the Renaissance, there was a surge of interest in alchemy, both for its purported ability to transmute base metals into gold and for its association with spiritual enlightenment and the search for the philosopher’s stone. The popularity of alchemy attracted various individuals, including charlatans and impostors, who claimed to be alchemists but lacked the true understanding and dedication to the authentic principles of alchemical practice.
The work of these puffers had a detrimental impact on the reputation of alchemy. Their fraudulent practices, often involving deceptive demonstrations and promises of quick wealth through alchemical means, led to skepticism and ridicule. As a result, alchemy as a whole, including legitimate and earnest practitioners, suffered from a tarnished reputation.
The association of alchemy with fraud and trickery contributed to the increasing skepticism and criticism directed toward alchemists by both scientific and religious authorities. The scientific revolution brought a shift toward empirical methods and the rejection of mystical or spiritual approaches to understanding the natural world. Consequently, alchemy fell out of favor among mainstream intellectuals, and its reputation as a serious and respectable pursuit was further eroded.
While some alchemists genuinely pursued the spiritual and philosophical aspects of the tradition, the prevalence of puffers and their exploitation of alchemical symbolism for personal gain contributed to the eventual decline of alchemy as a respected discipline. Over time, alchemy evolved into modern chemistry, which adopted a more empirical and systematic approach to the study of matter. However, the symbolic and philosophical legacy of alchemy persists and continues to influence various esoteric and spiritual traditions.
How Alchemy relates to Radionics
In the intricate tapestry of exploration, alchemy, radionics, and consciousness intertwine. Alchemy, with its historical roots, believed in the transformative power of mind over matter, using symbols as a universal language. Radionics echoes this theme, using consciousness to manipulate the material world. Carl Jung’s collective unconscious further emphasizes the shared reservoir of symbols shaping human experiences.
The concept of nonlocality, derived from quantum physics, challenges traditional cause-and-effect notions, aligning with alchemical principles. Paracelsus introduced “Azoth,” symbolizing a universal life force crucial in alchemical transformations. Radionics practitioners draw parallels to Azoth when working with subtle energies. Together, these ideas weave a narrative of interconnectedness, transcending space and time. The alchemical journey persists, unraveling the secrets woven into the fabric of human experience.
And yet still there are “puffers” among the radionics practitioners, who claim that radionic devices produce electromagnetic waves, or so called “scalar waves”, without proper knowledge, or hiding the knowledge on purpose for selling very expensive devices. So there are many parallels between alchemy and radionics.



















